These MCQs are arranged for fast revision on mobile and desktop. Attempt each question first, reveal the answer, then continue as new reviewed batches are added.
Surah Al-Ahzab 33:40 calls Prophet Muhammad (PBUH) the Messenger of Allah and Khatam al-Nabiyyin, meaning the Seal of the Prophets. This verse is the central Quranic basis for finality of prophethood in Islam.
Prophet Adam (AS) is regarded as the first human being and first prophet. The Quran presents Adam as receiving guidance from Allah after his creation.
In Surah Al-Baqarah 2:34, Allah commanded the angels to prostrate before Adam (AS), and they obeyed except Iblis. The passage tests obedience to Allah, not worship of Adam.
Surah Al-Baqarah 2:34 states that Iblis refused and acted arrogantly when commanded to prostrate before Adam (AS). Surah Al-Kahf 18:50 further identifies Iblis as being from the jinn.
Prophet Ibrahim (AS) is known as Khalilullah. Surah Al-Nisa 4:125 states that Allah took Ibrahim as a close friend.
Surah Al-Baqarah 2:127 records Ibrahim and Ismail (AS) raising the foundations of the House, the Kaaba, while praying for Allah to accept their effort.
Surah Al-Nisa 4:164 states that Allah spoke to Musa (AS) directly. For this reason, Prophet Musa is commonly known as Kalimullah.
Surah Al-Nisa 4:163 states that Allah gave the Zabur to Dawud (AS). Zabur is commonly translated as the Psalms.
The Injil was given to Prophet Isa (AS). Surah Al-Maidah 5:46 describes the Injil as containing guidance and light.
Prophet Nuh (AS) is associated with the Ark and the flood. In Surah Hud, Allah commands him to construct the Ark before the flood overtakes those who rejected his message.
Surah Yusuf is named after Prophet Yusuf (AS) and presents his story as a connected narrative, from his dream through his reunion with his family.
This supplication is made by Prophet Yunus (AS) in Surah Al-Anbiya 21:87 while he was in distress. It is remembered as a prayer of repentance and reliance on Allah.
Prophet Ayyub (AS) is a leading example of patience in adversity. Surah Al-Anbiya 21:83 records his prayer when affliction touched him and Allah answered him.
Surah Al-Naml 27:16 records Sulayman (AS) saying that he and Dawud had been taught the speech of birds. This is one of the distinctive gifts associated with his rule.
Maryam (AS) was the mother of Prophet Isa (AS). The Quran honours her by naming Surah Maryam after her and recounting the miraculous birth of Isa.
Akhirah means the Hereafter: life after death, resurrection, judgement and lasting reward or punishment. Belief in the Last Day is one of the articles of faith.
Dunya refers to the present worldly life, while Akhirah refers to the Hereafter. The Quran repeatedly reminds believers that worldly life is temporary compared with the lasting Hereafter.
Yawm al-Qiyamah means the Day of Resurrection, when human beings are raised for judgement. It is one of the Quranic names for the Last Day.
Surah Al-Zalzalah 99:7-8 states that even an atom's weight of good or evil will be seen. These verses emphasize complete accountability on the Last Day.
Surah Al-Qariah describes the overwhelming event of Judgement and refers to the weighing of deeds. It contrasts a pleasing life for those whose scales are heavy with loss for those whose scales are light.
Mizan means the balance or scale associated with weighing deeds on the Day of Judgement. The concept underlines that actions carry moral consequence.
Surah Al-Ikhlas begins by declaring that Allah is One and describes His uniqueness and self-sufficiency. For this reason it is central to the concept of Tawhid.
Tawhid is belief in the oneness of Allah and His exclusive right to worship. It is the foundation of Islamic belief and the message taught by all prophets.
Shirk means associating partners with Allah and is the opposite of Tawhid. Surah Luqman 31:13 describes shirk as a great injustice.
Tawhid concerns the oneness of Allah, while Akhirah concerns resurrection and final accountability after death. Both are foundational themes repeatedly taught in the Quran.